This looks impressive for Linux, and I’m glad FLOSS has such an impact! However, I wonder if the numbers are still this good if you consider more supercomputers. Maybe not. Or maybe yes! We’d have to see the evidence.

I should clarify - rather than ‘backfire,’ exaggeration in Majority Judgment either does nothing or carries a social cost. Here’s why:

• If a minority exaggerates votes, the median stays unchanged.
• If everyone exaggerates equally, the same winner emerges, but an artificial high tide of exaggerated grades obscures the real depth of public opinion. This defeats one of MJ’s key strengths: the ability to show when all candidates are viewed poorly and therefore create pressure for better options.

Regarding partisan concerns: Yes, MJ is vulnerable if partisan blocks coordinate to exaggerate grades. However, MJ offers two meaningful advantages in a two-party system:

1. Voters can grade third-party candidates highly without ‘wasting’ their vote, as they can still support their party’s candidate.
2. Once again, poor candidates from both parties could receive revealing low grades, encouraging better alternatives.

Of course, you were hinting at the fact that MJ’s success in a two-party system depends on fostering a political culture where candid evaluation flows more freely than partisan loyalty. But this is the current that all voting systems must swim against; partisan pressure can steer dolphins’ fins at the polling station regardless of the method used.

Either ranked-choice voting or majority judgement.

Thanks for sharing your method.

As to your take on Anki, I think it’s fair and accurate. I agree with you in that the learning curve is not in the features or the interface, but as you said: in the pacing. I really hope I can try to space the cards as much as possible, so that a regular practice doesn’t become burdensome.

I’m generally skeptical of comments on the internet, so almost every time I have read comments like this one that you’re reading right now, I’ve been like “yeah right”. Kinda like how “lol” means “laughing out loud” but when you read it online you don’t really expect whoever wrote “lol” to have laughed out loud? Anyway, I was drinking coffee, I read your comment, I snorted in laughter, and now my white shirt is full of coffee.

I guess I’m also kinda mad at myself for laughing so hard at such a silly joke. Regardless, have an updoot 👍

and Bostrom’s simulation hypothesis and Pascal’s wager, all subject to serious validity threats. All of these thought experiments are unfalsifiable. They can all be explained with different theories. They all rely on circular reasoning. They all anthropomorphize entities that maybe don’t resemble humans at all. They all fall for the mind projection fallacy. They all are prey to selection bias, because they cherry-pick scenarios among countless alternatives.

My brother has a Framework 13 and mainly uses a combination of NixOS and Windows. Most of the time he uses NixOS, but sometimes the software he needs is broken on Nix. When that happens, he reverts to a previous version of Nix or he boots onto Windows. He has Windows installed in one of the external-drive socket thingies that he keeps plugged in at all times in case he needs Windows.

Apart from the occasional broken Nix package, he has had issues with the hyper-sensitive two-finger scrolling in Gnome (which I would say is not directly a Framework or Nix problem). Also, a while back, when I bought the computer with him, we bought Oloy RAM because it was fast and cheap, but that lead to weird crashes. Framework support helped us test the sticks and eventually we sold those sticks and got the Framework-tested Crucial sticks, which solved the problem. Finally, I remember he had to be careful about not just closing the laptop but actually clicking “sleep” and then closing it, because otherwise it would get super hot and lose a lot of battery.

Despite these struggles, he recently told my Mac-loving girlfriend that he will not get a “disposable” computer. I take this to mean he will keep using his Framework laptop.

How do you choose what facts matter? How do you choose how to communicate them? Who do you communicate them to? What does news reporting mean to you? What about news reporting makes it worth your precious time alive? What purpose do the people around you have when they amplify, ignore, or quiet your facts? These are all questions that are answered, explicitly or not, by everyone who communicates or relates to facts.

We could play the impossible “no agenda” game. We could lie to ourselves and to others. Or, we could notice that whenever we are dealing with the truth, we have a point of view. We stand here and not there. We can learn to travel around the mountain of truth, so that we mitigate our blindspots. We can be explicit about where in the mountain we are standing (The north base? The vegetated slope? The summit?).

Instead of playing the “god trick”, we can situate our knowledge. That’s the best we can do. Check out this article by Donna Haraway on situated knowledge. It changed my life. https://philpapers.org/archive/harskt.pdf

These have been around for quite a while, but I recently learned about clipboard managers. I haven’t met someone who uses one, perhaps because it is an inconspicuous tool. Regardless, I love being able to quickly paste text that I use frequently!

I’m still testing them, so I can’t really say “this one’s the best”, but here’s one: https://hluk.github.io/CopyQ/

The best habit perhaps is meditating daily and I developed it following Tiny Habits.

GTD is up there too!

I agree wholeheartedly. If you know how to build habits, habits can be fun and they can be tied to living a meaningful life! Tiny Habits, the book and framework, changed my life for the better.

Check out Christian Welzel’s work on how values have changed over time. The world is becoming more secular and more democratic. Secular in this context means that religion plays less and less of a role in every day life. Democratic in this context means that they believe everyone should be able to pursue their interests and we should have a system that increases all of our capabilities to pursue our interests.

An implication of adopting democratic values is that you understand that your identity is not defined by “white”, “able-bodied”, or whatever, but by the fact that we are aware. By doing this, you’re not giving special treatment to your in-group (whichever it may be), but you’re considering all of humanity (and all aware beings) as equals and as a group that you belong to. Cosmopolitanism is an example of this stance.

Something else that is happening is that the world is becoming more reflexive. Check out Anthony Giddens’ texts on this.

But, to answer your question directly, yes, grandparents and parents are generally less welcoming and less tolerant.

Reading How Emotions Are Made by Lisa Feldman Barret and A Liberated Mind by Steven Hayes will answer your question. More broadly, emotion construction theory and relational frame theory will answer your question.

Self awareness can be seen as set of relational frames. Relational frames are things like “equal” and “opposite”, “I” and “you”, “here” and “there”, “now” and “then” “more” and “less”… Each of relational frame (like “I”, “equal”, “here”, “now”) is like a Lego piece that you can combine with other relational frames (“I am here now”). Piece by piece, frame by frame, thought by thought, you build a sense of self! This is also roughly how feelings are built. Interestingly, your sense of self is not necessarily the same thing as self-awareness; people can believe all kinds of things about themselves and not be aware of them!

You can use self-awareness to examine emotions (e.g. “I notice that I am sad”). You can also create emotions based on your sense of self (e.g. “I failed, and therefore I am sad”). Sometimes, someone’s sense of self does not accept certain emotions (e.g. “Real men don’t cry”), and this rigid and skittish sense of self will do all kinds of things to escape self-awareness. One of therapy’s goals is to shine a light (the light of self-awareness) onto the sense of self, so that people can become psychologically flexible and resilient.

On Christmas 2023 I was given an Anker charger. By March 2024 it stopped working…

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Or GMB or any other mobility-oriented practice!

It’s a set of apps that help you sync files between devices. It does so without relying on a centralized server, which is a curse (because you need the devices to be on and online) and a blessing (because it can be fast and private). I use it every day. It’s great!

I use my to-do app as a ‘Read Later App’ 🤷‍♂️🙃

There’s a fair bit of bias in the terms “restrictive” and “permissive”, which make MIT seem like a ‘better’ choice than a give-and-take license like GPL.

The truth is, MIT is risky for developers. Using just one line from an MIT-licensed project will automatically allow others to exploit your work without giving back. I’d prefer to advocate for balanced licenses that protect both user and developer interests.

We are at risk

of losing many developers who would otherwise choose a license like the GPL. Fortunately, I’m glad to be surrounded by people, just like you, who care about licenses like GPL. By uploading this type of content and engaging with it, be show our commitment to it. I wish to suggest how we can deal with this threat.

We will lose developers who choose GPL if we use words that suggest GPL is “restrictive”. Sure, the word “restrictive” was avoided in this meme by using the word “copyleft”, but the cognitive jump from “permissive” to “restrictive” is minimal: just add an “opposite” and you’ve got “permissive is the opposite to restrictive”. It really is that simple. That’s how brain works (check out Relational Frame Theory to see how that works).

So what can we do about it?

Well, we can approach this with science. There is a historical global trend towards people being more meta-cognitive. That means that people are becoming more aware of how our thoughts interpret everyday reality and how to be intentional with our relationship with our thoughts so that we live better lives. We know this trend is happening to virtually everyone everywhere because of the work of brilliant sociologists like Anthony Giddens and Christian Welzel. Heck, even the history of psychology —going from noticing and changing behaviors (behaviorism) to noticing and changing behaviors and thoughts (cognitive-behaviorism), to noticing and changing the context and function of behaviors, thoughts, and emotions (functional contextualism)— reflects this trend.

We can use meta-cognition in our favor; we can use the meta-cognitive tool of framing to change how we think about GPL and MIT licenses. Effective communicators like influencers, political campaign experts, and influential activists use framing all the time. For example, instead of using the dangerous framing that suggests GPL is ‘restrictive’, we can use another one that truly displays the virtues of the license.

What would this other frame look like? I may not have a perfect answer, but here are some

ways of framing (thinking about) the relationship between licenses like GPL and MIT:

(ironically!!!, these were ‘suggested’ by an LLM; I wonder if these frames already existed)

• “Investment-Protecting Licenses” vs. “Investment-Risking Licenses” (as in developers invest by working on projects that they could (not) lose the ability to contribute to)
• “Community-Resource-Guarding Licenses” vs. “Exploitation-Vulnerable Licenses”
• “Give-and-Take Licenses” vs. “Take-and-Keep Licenses” ⭐
• “Freedom-Ensuring Licenses” vs. “Freedom-Risking Licenses” ⭐
• “Contribution-Rewarding Licenses” vs. “Contribution-Exploiting Licenses”
• “Open-Source-Preserving Licenses” vs. “Closed-Source-Enabling Licenses”

I’d be happy to hear what you think, including suggestions!